https://millersvillearchives.com/files/original/44631b8ade026ac4806dba498ed6f6bb.pdf 39605af092f3ec89ec94a7807b118d77 PDF Text Text FOAEVJO~D volume aims to document the New Negro culturally and socially,-to register the transformations of the inner and outer life of the Negro in America that have so significantly taken p!ace in the last few years. There is am pie evidence of a New Negro in the latest phases of social change and progress, but still more in the internal world of the Negro mind and spirit. Here in the very heart of the folk-spirit are the essentilll forces, and folk interpretation is truly vital and representative only in terms of these. Of all the voluminous literature on the Negro, so much is mere external view and commentary that we may warrantably say that nine-tenths of it is about th~ Negro rather than of him, so that it is the Negro problem rather than the Negro that is known and mooted in the· general mind. We tum therefore in the other direction to the elements of truest social portraiture, and discover in the artistic self-expression of the Negro to-day a new figure on the national canvas and a new force in the foreground of affairs. Whoever wishes to see the Negro in his essential traits, in the full perspective of his achievement and possibilities, must seek the enlightenment of that self-portraiture which the present developments of Negro culture are offering. In these pages, without ignoring either the fact that there are important interactions between the national and the race life, or that the attitude of America toward the Negro is as important a factor as the attitude of the Negr·o toward America, we have nevertheless concentrated upon self-expression and the forces and motives of self-determination. So far as he is culturally articulate, we shall let the Negro speak for himself. Yet the New Negro must be seen in the perspective of a New World, and especially of a New America. Europe seething in a dozen centers with emergent nationalities, Palestine full of a renascent Judaism- these are no more alive with the THIS ix �X FOREWORD progressive forces of our era than the quickened centers of the lives of black folk. America seeking a new spiritual expansion and artistic maturity, trying to found an American literature, a national art, and national music implies a Negro-American culture seeking the same satisfactions and objectives. Separate as it may be in color and substance, the culture of the Negro is of a pattern integral with the times and with its cultural setting. The achievements of the present generation have eventually made this apparent. Liberal minds to-day cannot be asked to peer with sympathetic curiosity into the darkened Ghetto of a segregated race life. That was yesterday. Nor must they expect to find a mind and soul bizarre and alien as the mind of a savage, or even as naive and refreshing as the mind of the peasant or the child. That too was yesterday, and the day before. Now that there is cultural adolescence and the approach to maturity,- there has come a development that makes these phases of Negro life only an interesting and significant segment of the general American scene. Until recently, except for occasional discoveries of isolated talent here and there, the main stream of this development has run in the special channels of "race literature" and "race journalis.m." Particularly a·s a literary movement, it has gradually gathered momentum in the effort and output of such progressive race periodicals as the Crisis under the editorship of Dr. Du Bois and more lately, through the quickening encouragement of Charles Johnson, in the brilliant pages of Opportunity, a Journa.l of Negro Life. But more and more the creative talents of the race have been taken up into the general journalistic, literary and artistic agencies, as the wide range of the acknowledgments of the material here collected will in itself be sufficient to demonstrate. Recently in a project of The Survey Graphic, whose Harlem Number of March, 1925, has been taken by k:ind permission as the nucleus of this book, the whole movement was presented as it is epitomized in the progressive Negro community of the American metropolis. Enlarging this stage we are now presenting the New Negro in a national and even international scope. Although there are few centers that can be pointed out approximating �POREl-VORD XI Harlem's significance, the fuU significance of that even is a racial awakening on a national and perhaps even a world scale. That is why our comparison is taken with those nascent movements of folk-expression and self-determination which are playing a creative part in the world to-day. The galvanizing shocks and reactions of the last few years are making by subtle processes of internal reorganization a race out of its own disunited and apathetic elements. A race experience penetrated in this way invariably flowers. As in India, in China, in Egypt, Ireland, Russia, Bohemia, Palestine and Mexico, we are witnessing the resurgence of a people: it has aptly been said,"For all who read the signs aright, such a dramatic flowering of a new race-spirit is taking place close at home-among American Negroes." Negro life is not only establishing new contacts and founding new centers;· it- 1s_ fiiiaing a new soul. There is a fresh spiritual and cultu;al focusing. ,¥e have, as the heralding sign, an unusual outburst of creative expression. There is a renewed race-spirit that consciously and proudly sets itself apart. Justifiably then, we speak of the offerings of this book embodying these ripening forces as culled from the first fruits of the Negro Renaissance. ALAIN LOCKE. W ashingtOn, D. C. NO'Vrmbu, I925. f � Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document THIS volume aims to document the New Negro culturally and socially to register the transformations of the inner and outer life of the Negro in America that have so significantly taken place in the last few years There is ample evidence of a New Negro in the latest phases of social change and prog ress but still more in the internal world of the Negro mind and spirit Here in the very heart of the folk spirit are the essential forces and folk interpretation is truly vital and rep resentative only in terms of these Of all the voluminous literature on the Negro so much is mere external view and commentary that we may warrantably say that nine tenths of it is about the Negro rather than of him so that it is the Negro problem rather than the Negro that is known and mooted in the general mind We turn therefore in the other direction to the elements of truest social portraiture and discover in the artistic self expression of the Negro to day a new figure on the national canvas and a new force in the foreground of affairs Whoever wishes to see the Negro in his essential traits in the full perspective of his achievement and possibilities must seek the enlightenment of that self portraiture which the present developments of Negro culture are offering In these pages without ignoring either the fact that there are important interactions between the national and the race life or that the attitude of America toward the Negro is as important a factor as the attitude of the Negro toward America we have nevertheless concentrated upon self expression and the forces and motives of self determination So far as he is culturally articulate we shall let the Negro speak for himself Yet the New Negro must be seen in the perspective of a New World and especially of a New America Europe seeth ing in a dozen centers with emergent nationalities Palestine full of a renascent Judaism these are no more alive with the progressive forces of our era than the quickened centers of the lives of black folk America seeking a new spiritual expansion and artistic maturity trying to found an American literature a national art and national music implies a Negro American culture seeking the same satisfactions and objectives Separate as it may be in color and substance the culture of the Negro is of a pattern integral with the times and with its cultural setting The achievements of the present generation have eventually made this apparent Liberal minds to day cannot be asked to peer with sympathetic curiosity into the darkened Ghetto of a segregated race life That was yesterday Nor must they expect to find a mind and soul bizarre and alien as the mind of a savage or even as naive and refreshing as the mind of the peasant or the child That too was yesterday and the day before Now that there is cultural adolescence and the approach to maturity there has come a development that makes these phases of Negro life only an interesting and significant segment of the general American scene Until recently except for occasional discoveries of isolated talent here and there the main stream of this development has run in the special channels of race literature and race journalism Particularly as a literary movement it has grad ually gathered momentum in the effort and output of such progressive race periodicals as the Crisis under the editorship of Dr Du Bois and more lately through the quickening en couragement of Charles Johnson in the brilliant pages of Opportunity a Journal of Negro Life But more and more the creative talents of the race have been taken up into the general journalistic literary and artistic agencies as the wide range of the acknowledgments of the material here collected will in itself be sufficient to demonstrate Recently in a project of The Survey Graphic whose Harlem Number of March 1925 has been taken by kind permission as the nucleus of this book the whole movement was presented as it is epitomized in the progressive Negro community of the American metrop olis Enlarging this stage we are now presenting the New Negro in a national and even international scope Although there are few centers that can be pointed out approximating Harlem's significance the full significance of that even is a racial awakening on a national and perhaps even a world scale That is why our comparison is taken with those nascent movements of folk expression and self determination which are playing a creative part in the world to day The galvaniz ing shocks and reactions of the last few years are making by subtle processes of internal reorganization a race out of its own disunited and apathetic elements A race experience penetrated in this way invariably flowers As in India in China in Egypt Ireland Russia Bohemia Palestine and Mexico we are wit nessing the resurgence of a people it has aptly been said For all who read the signs aright such a dramatic flowering of a new race spirit is taking place close at home among American Negroes Negro life is not only establishing new contacts and found ing new centers it is finding a new soul There is a fresh spiritual and cultural focusing We have as the heralding sign an unusual outburst of creative expression There is a renewed race spirit that consciously and proudly sets itself apart Justifiably then we speak of the offerings of this book embodying these ripening forces as culled from the first fruits of the Negro Renaissance ALAIN LOCKE Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Book Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Foreward from The New Negro an Interpretation by Alain Locke